Die Walküre
Act
One Act Two Act Three
Those people who are only familiar with the
instrumental version of The Ride of the Valkyries might be surprised to know that Die
Walküre is really about love. There are many different types of love presented
here: the incestuous love of twins, the strong bond between a father and his
favorite child, the admiration for a brave warrior, and the long-suffering love of a
much-wronged spouse. Most of the action in the opera is motivated by these tender
feelings. No wonder Die Walküre is the most popular of the four operas.
The opera begins with Siegmund running
from an angry, unseen mob. He finds a house built in such a way that it completely
surrounds the trunk of a large tree. It is the house of Sieglinde and her husband
Hunding. There is an air of sexual tension between the two as Sieglinde tries to
make the wounded stranger comfortable before her husband comes home. When Hunding
arrives, he notices a strange resemblance between the refugee and his wife and takes a
strong dislike to him.
As Sieglinde prepares a meal the two men
begin to talk. Siegmund tells how his mother was murdered and his twin sister
kidnapped by marauders. He and his father were later separated by the same band of
villains, and he believes his father to be dead. Therefore, he introduces himself
as "Wehwalt" (sorrowful). When Hunding asks him how he came to be wounded
and apparently running for his life, Siegmund explains that he tried to prevent a wedding
when he realized that the girl was being forced into the marriage against her will.
A fight broke out as Siegmund tried to defend the girl. When he killed her brothers,
the wedding guests turned on the girl in anger and killed her despite Siegmund's best
efforts to save her. Hunding announces that he is a relative of this family, and
that as Siegmund had sought hospitality he is welcome to stay the night, but then must pay
for the murder of his kin.
When Hunding demands that his wife get
him a drink before bed, she adds a sleeping potion to it as Hunding goes into his
bedroom. While Siegmund is left alone, he cries out to his father, Wälse, and
reminds him of his promise to send his son a powerful sword
in time of great need. Once Hunding is sleeping soundly, Sieglinde returns to speak
with her guest and tells a story of her wedding day. She had been kidnapped as a
child and her kidnappers have forced her to marry Hunding. As she is sitting alone
and afraid on her wedding day, a stranger appears and plants a sword called Notung (Needful)
deep within a branch of the tree which her new home has been built around. The
stranger announced that anyone who could pull the sword out of the branch would own it,
but no one was strong enough to free it. Sieglinde has lived in hope that one day a
hero would arrive to free her as well as the sword. It becomes clear that the two
are falling in love, and Siegmund decides to try to take both the sword and the woman for
his own. When he succeeds in freeing the sword Notung, Sieglinde guesses
that he is her long-lost brother Siegmund and reveals her name to him. The two
resolve to run off together despite being brother and sister.
Wotan and his daughter Brünnhilde are
preparing for a battle between Hunding and Siegmund. Wotan wishes Brünnhilde to
ride into battle to aid Siegmund. She agrees to her father's request and hurries off
when she sees Fricka approaching. She doesn't wish to get caught in the middle
should her father and his wife get in another quarrel.
Fricka tells Wotan that Hunding has
appealed to her in her role as the goddess of marriage for the return of his wife.
Wotan tries to defend Siegmund and Sieglinde, saying that there is true love between them
while Sieglinde had never loved her husband. Fricka is revolted at the prospect of
twins in a sexual relationship, and reminds Wotan that the only reason he is defending the
twins is that he is their father.
She accuses him of condoning the sin of
incest and trying to forget that he has sinned against his wife by fathering these
children with a mortal woman. He is further abasing his honor by sending his bastard
child Brünnhilde to aid the twins against the wishes of his lawful wife. Fricka
demands that Wotan destroy Siegmund's magic sword and make the mortal fend for
himself. When Wotan reluctantly agrees, Fricka grows even angrier, and insists that
Brünnhilde may not aid the twins either, or Wotan will be held accountable. Wotan
swears an oath to Fricka that Siegmund will not receive aid from any immortal source, and
Fricka laughs in triumph.
Brünnhilde watches Fricka celebrating
her victory, then returns to her father. Wotan sings a powerful and moving aria
about how he fell in love with Erda after she warned him about the dangers of owning the
Ring of the Nibelung. Erda agreed to share her knowledge of the future with him if
he would agree to father her children. They had nine daughters together, and the
oldest daughter, Brünnhilde, was made the chief of these Valkyries. She is Wotan's
"will", so beloved and trusted that she carries out his deepest wishes as though
she were an extension of himself.
Wotan learned from Erda that the
Nibelung Alberich was planning a war in order to regain his ring. If the dwarf were
successful, Valhalla and all of the gods would be destroyed. Only a hero with no
help from the gods would be able to prevent this. Wotan believes that Siegmund may
be this hero, and tells Brünnhilde that she may not assist him in the upcoming battle or
she may destroy all hope for the future of the gods. Brünnhilde is skeptical,
thinking that it is only Fricka's anger which made Wotan decide to abandon his son.
Brünnhilde meets Siegmund and tells him
that he is about to be killed by Hunding and that she will be taking him to Valhalla to
rejoin his father afterwards. Siegmund states that he would rather go to hell than
be separated from Sieglinde for all eternity, and Brünnhilde is melted by his
tenderness. She agrees to help Siegmund defeat Hunding, and to protect Sieglinde and
her unborn child.
Hunding arrives and challenges Siegmund
to battle him. As Brünnhilde urges Siegmund to use the magic of his sword, Wotan
appears and shatters Notung in Siegmund's hand. Siegmund falls down dead
and Brünnhilde flees, putting Sieglinde on the saddle in front of her.
The rest of the Valkyrie are singing and riding, swooping up fallen warriors and
wondering what is keeping Brünnhilde. She rides up quite suddenly with Sieglinde
still before her. She appeals to her sisters to loan her a fresh horse. The
Valkyries are afraid to do so, but they gather around her as Wotan approaches. They
send Sieglinde into the forest to the east, even though it is where the dragon Fafner is
hiding with the Ring of the Nibelung. It is thought that she will be safer there
than facing the wrath of Wotan. Brünnhilde sends the fragments of the shattered
sword with Sieglinde so that they can be forged anew for her son.
When Wotan draws near, the eight
Valkyries try to calm him but are not successful. He is devastated that the
daughter who knows his every thought so well would betray a direct command.
Brünnhilde steps forward to receive her punishment, and Wotan tells her that she has
given up her right to be an immortal. She will be banished from Valhalla and put
into a deep sleep. Whatever man awakens her will become her master.
Brünnhilde and her sisters try to dissuade Wotan until he becomes even angrier. The
eight sisters flee in terror, leaving Brünnhilde alone with her father.
Brünnhilde reminds her father that
despite his promise to Fricka, he truly wished to assist Siegmund. She states that
she was carrying out Wotan's true will instead of following his orders and pleads for
mercy. Wotan begins to soften a little bit, and Brünnhilde pleads that he should at
least prevent a weak man from gaining power over her. Wotan agrees to her request,
and puts her into a deep sleep within the confines of a large rock. He summons Loge,
the god of fire, to surround the rock with an eternal flame that only a hero will be able
to pass. The opera ends as flames shoot up around Brünnhilde's rock.
